May think I’m foolish
They can’t see you
Like I can
Oh but anyone
Who knows what love is
No matter how many times we are warned and shown the horrifying consequences of technology, we, collectively, continue to embrace it. In the context of Black Mirror, “Anyone who knows what love is will understand” describes all the many ways technology can abuse our trust — yet we still love and depend upon it.
You can blame me
Try to shame me
And still I’ll care
You can run around
Even put me down
Still I’ll be there
While the future seems to absorb innocent bystanders at an alarming rate, some protagonists of Black Mirror are more than capable of changing their fates. It is easy to view these characters and plotlines under a harsh spotlight: “If only he hadn’t…If only she had done… It was her own fault… he deserved it…”
I just feel so sorry
For the ones
Who pity me
How many times could have a protagonist within Black Mirror’s world sang these lines, completely literal, standing on the maddening edge of tech-induced delusion? Before the downfall, there is a confidence in following desire to its fullest extreme (no matter the price). If pressed for comment at the height of delirium, these characters, and Irma Thomas, would argue to naysayers:
Oh they don’t know
Love can be
Blame and shame with rationality; torture the populous with “infinity prisons” to extend 24 hours into 1000s of years of confinement — we’ll still keep buying in. Even as it’s happening before our eyes, the latest tech will be repeatedly placed in the hands of people who abuse its power. Even when things go beyond any and all semblance of control, we will still trust in the technology.
Anyone who’s fallen under the hypnotic rapture of the black mirror, will understand. –Andrew JD
The quality of this new 2017 remastering moved me to tears: dancing; thinking; reflecting; astral projecting. From the album’s opening to the end of “Getting Better” is intensive feel-good optimism proceeded by intensive introspection (which ultimately climaxes back into dancing anyways (“Within You Without You”). At one point we astral project into the minds of our parents (“She’s Leaving Home”) only to hover over a future image of ourselves, wondering if we’ll always be taken care of (“When I’m Sixty-Four”).
This stereo remaster takes what was already extremely lucid to a downright four-dimensional place. Any fan of the mono originals of each album, such as myself, would be proud to stand beside this hyper-actualized vision that only The Beatles could bring to life. It just feels like hearing their original ideas, as they were inside-their-heads (without any limitations of 1960’s technology).
A large portion of how the band feels about being The Beatles is directly addressed in the finale — “A Day In The Life”. John Lennon reveals that the narrative is not being told based upon first-hand experience — he saw a photograph of a dead man at a traffic light in a stopped car, just as the light had turned green (“He didn’t notice that the lights had changed”). Lennon tells the narrative in such a way that it sounds as if he is living a day in the life of that photograph (only to reveal at the end, that he’s just talking about a photograph).
This is proceeded by another verse where he simply describes wanting to see a film that’s gotten bad reviews (‘the crowds of people turned away’) since he had “read the book”. It’s interesting that on both verses, Lennon’s narrative is based around escapism into another’s perspective — whether the photograph or a film. This escapism is where I feel Sgt. Pepper’s resonates with today’s culture.
“A Day In The Life” blasts off once again into an instrumental crescendo — this time in 2017-remastered-glory, at full volume it’s almost as intense as a DMT trip. Paul McCartney snaps us back with a very literal, day-in-the-life: He wakes up; gets ready; has a smoke and spaces out a bit. Both narratives suggest that there is nothing all that special about the men behind the Beatles moniker — what’s clearly important to both us and them is making something special for to listen to.
The Beatles turn dense sound and vibes into easy-going and carefree sing-alongs. This is in-part due to lyrics like those described above in “A Day In The Life”, but the sentiment is found all throughout the album — there’s a resilient levity which never subsides. They sometimes sing light because the music is heavy — as is the life it was drawn from.
The album title references those who, prior to listening, felt alone in some capacity. Maybe you just needed levity in the background; to break the tension; to kickstart ambition (petty and great). Are you feeling alone? Join the club. Because The Lonely Hearts Club has its own band that performs a world-famous, all-inclusive show — and the Beatles directed the soundtrack. The new remastering feels like it’s happening for the very first time.
Stereo Version available here.
I’ve been on a scary movie binge, but this is one of the most terrifying films I’ve seen. There are clues throughout the film the same way there are deaths throughout a horror movie. As things progress, we’re made aware who is really innocent. In retrospect, how obvious everything is; how plainly it’s presented — it will chill you to the core.
The socialite society is a metaphor for how any power system functions. There are leaders; there are black sheep; there are those whom are respected without being admired — and every single person believes themselves to be on their own path, isolated from the rest of the system. Yet, it’s so obvious where everyone fits and how easily everyone can be placed into a niche.
Newland feels guilt for the entire film and the viewer is led to believe he’s malicious, when in-fact, his desire is the most innocent of all. May is revealed to be the devil incarnate: never missing the bullseye; maliciously gossiping of others; deliberate emotional distance; passive-aggressively telling Newland (moreorless), “Oh, do say hi to Ellen for me.” These are all signs placed within the film, advising both Newland and the viewer just what’s what.
There’s nothing hidden in this world more than how others perceive you, and it’s so easy to manipulate that which is oblivious. May represents evil as a force; their society, the hellish glamor they are all bound to. The “scarlet” room is red for a reason; the manors are isolated fortresses; it always seems to be winter — Newland has no escape. The wedlock scene plays like Newland becoming aware he’s gravely ill: the room spins as all potential life rushes by; he is merely swept along.
The most violent Scorsese film, indeed.
The lyrics can be found here. You can listen to the song below:
“Paranoid Android”, by Radiohead, is a rather straight-forward song about isolation. However, because the song uses abstract imagery and manages to tell two, overlapping narratives with only one set of lyrics, the song is ripe for lyrical analysis. Literally, this is a classic tale of insanity. Figuratively, and the meaning you’re more likely to connect with, “Android” is a requiem for the outcast; for the leftfield perspective.
The notion of wanting to get some rest in a noisy environment is something we all can relate with, but the outcast of “Paranoid Android” is pleading; begging to fall asleep, because his head is filled with “unborn chicken voices”. This can seem confusing until the line is read literally – imagine that there are actually chickens inside this man’s head. “Unborn,” in this context, is a clever way of saying “non-existent”; not actually real. He simply hears noises in his head, and the syncopated call of a chicken is a perfect image to express the chaos of auditory hallucination.
In another sense, these voices in his head are not in his head at all, but actually the sounds of the world around him (with which he feels such disconnect). The outcast cannot view society as a screaming success because his senses are overwhelmed with the literal screaming of the oppressed; the crack of the metaphoric whip, keeping everyone at work (“the crackle of pigskin”); overwhelming gluttony (“the crackle of pigskin” i.e. bacon); the panic of the chased; the vomit from those who witness it all and of course, those too busy making money to care (“the yuppies networking”). The outcast begs it all to stop, because he’s simply trying to get some rest.
As if a nagging reminder to his insanity and his disconnect, the promise of a peaceful sleep is lost; replaced by literal paranoia (“What’s that?”). Already so broken-down, the only way this outcast can cope is to escape to a dreamlike state; to imagine an alternate reality where he is in command, persecuting everyone who has ever wronged him (“When I am King, you will be first against the wall — where your opinion is of no consequence at all”).
Unfortunately, due to what’s been bubbling under the surface, what should be a pleasant daydream turns into a manic episode. Rather playful, optimistic longing is replaced with aggressive force. As if he’s shaking the collar of society itself, he screams, “You don’t remember! You don’t remember my name!” Now, he’s in control and is using his power to get back at his enemies – “Off with his head now; off with his head!!”
Unfortunately, the mania subsides and is replaced with a calming, static depression. He’s back to the real world and his fantasy is just that – a fantasy. The difference is, there’s no going back. Perhaps in the intensity of his manic episode, he has broken a law or two, for now passersby are scorning and ridiculing him for his insanity. “Off with his head now!!” is both a mantra yelled at society and the actual response of society to the outcast’s madness.
A crowd draws and he’s told, “That’s it now — you’re leaving,” but he refuses to give-in; instead fighting back and running away (“the dust and the screaming”). The police presumably catch him, but not before he is beaten (“the crackle of pigskin”), shrieking in terror as the walls of his world cave-in (“the screaming”). All the while, this is taking place in public, with businessmen and women rushing past, far too busy making phone calls to stop and observe (“yuppies networking”).
It is here where Yorke sings with a cruel jest, “God loves his children.” It is here where the literal story of a man going crazy and the casual observations of the modern cynic merge. In the literal narrative, this line is a delusional self-assurance, muttered by the outcast as he’s hauled away. In the figurative narrative, the cynical observer is mocking the idea of “God” with a bitter sarcasm: “God loves his children,” as if to say, why would anyone Godly waste their attention on this hellish world? Regardless atheistic implications, this line is important because it shows how both the outcast and the observer have lost all hope.
In the chaos of literal arrest (or the figurative personal disconnect felt towards society), the outcast gives in. The reason we know the outcast is too tired to fight is because the song starts off with “I’m trying to get some rest,” as if to imply should our protagonist not recover soon, there will be no will to continue. With no hope in sight, the outcast proclaims, “let it all rain down on me — let it pour from a great height, far up in the sky.” As if lithium had entered, intravenously, into his bloodstream, our lonesome friend finds peace (even if in defeat).
As if to justify the abstract nature of this song, we hear a robotic voice chanting, “I may be paranoid, but I’m not an android.” In other words, the outcast might have been seen as eccentric; perhaps even paranoid for no reason, but at least he was feeling something. The beauty of this song is that once you understand the general narrative, all the abstract imagery can be applied to a multitude of concepts, all seen from the observer / the outcast’d perspective. This outcast is holding up a mirror to our world, but before he can even ask if we’re okay with the resultant image, he loses his mind.
When I was 16 I recorded a ‘rap album’ with 11 tracks, a 15 dollar microphone and a program I still use today — Audacity. I made it mainly because I wanted to liven up the tedious routine of school and I rapped about very tame things (the class botany project; in-jokes with friends recorded for friends and Dance Dance Revolution, sampling South Park’s then-popular episode). I even tried to make a “real” song, of which I’ll spare you the details.
Among friends, from then on, I was of-course known by my rap alias, “Hateorade”, not necessarily by choice, but always in good-spirit. The 14-minute album-in-question, “Hate or Die”, did manage to get played in said science class and yes, when the first track, “With a Beat” came on, a few people started dancing (and laughing).
The memory of my friends’ and classmates’ reaction, in addition to the ‘recording process’ itself (i.e. “Name me some stuff and I’ll make a rap about it,” leading to the classic, “Pancaked”) are clearly why I made the project. The intentions were so pure and the results were so horrible, but everyone just kept going with it because it was honestly pretty funny – this was in 2006.
This is my ultimate take-away from making music: what you record in the present turns into something which helps understand who you were in the past (and thus, who you are today). I think when I revisited this, years later, this realization refueled my desire to record music.
Fast-forward to the end of 2010, throughout 2011 and into early 2012 and I began to reimagine my favorite moments in music as platforms on which my perspective could stand – this was done by looping portions of songs, then rapping over these loops. Those are heady statements, too, because the practical result was some uber-lo-fi, uber-quiet raps over weird-ass samples; amassing maybe a collective 1,000 views on YouTube (and over 17 tracks, that’s even less than you think it is).
It was early 2012 and I realized I had recorded about an album’s length of material, so I released it on DatPiff. I also realized, judging from said ‘album’, that I was a terrible rapper and it was ridiculous to think anyone should waste their time listening to such “armchair Hip Hop”. This, in itself, was enough for me to ask the question: “Could I do it any better if I actually tried?”
So I did try — really, really hard. That very summer I made up my mind I was going to make a rap album that was somewhat listenable. There was also a serious sense of urgency to the project because part of me was a bit sketched out by talks of doomsday and Mayan Apocalypse. I knew the world wouldn’t end, but I did wonder: “If it would, what would I want to say now?”
I was making music as if it was the last thing I was ever going to make. Once it was made, however, I realized that life was still continuing and, since I had at least tried to make something, my sense of urgency faded. Life kicked into full-gear and I was too busy balancing work and school to really find time for rapping.
During this time period, I used Laptop Rap 2 as personal motivation. Whenever I felt like everything was too much, I remembered that at the end of the day, I made Laptop Rap 2. It sounds so silly now, but it was quite an accomplishment (in my own head). Over time, however, inner(/net) criticism dissolved my halcyon daze and I was back to square one: “Could I make an album which would transcend internal criticism?”
I don’t know what the future holds, but I do know that making Hip Hop music, in the 100%-DIY manner I choose to make it, is both therapeutic and a powerful tool for self-motivation. I’m telling you all this because I wanted those who know me in-person to understand my intentions and that no, I haven’t lost my mind. If you really respect me as a person, you will indulge my rap-fantasy and give my tunes a listen – you’ll be surprised.
The purpose of this shirt is for the person who bought the shirt (and that person alone). It’s a reminder that when you put on your t-shirt, you know the price. You know how much money you have that you can afford to drop $120 on a novelty. This confidence will undoubtedly make the person wearing the t-shirt, wear it better.
Additionally, this solves a problem in personal wealth perception, where items like undershirts and white t-shirts were always going to be the same price; they will always feel cheap. Now, you can have wealth even when it looks like you don’t; a wealth so powerful that it resonates without any indication of why — you are wealth.
Anyone who simply “wears a white t-shirt” won’t have that empowered personal feeling of wealth. That’s why you have to buy Kanye’s $120 brand. It’s just enough that anyone could buy it if they really wanted to, but too much for anyone who isn’t rich to casually buy (like you would a white t-shirt).